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Devi Khadgamala Stotram
श्री देवी प्रार्थन
ह्रींकारासनगर्भितानलशिखां सौः क्लीं कलां बिभ्रतीं
सौवर्णाम्बरधारिणीं वरसुधाधौतां त्रिनेत्रोज्ज्वलाम् ।
वन्दे पुस्तकपाशमङ्कुशधरां स्रग्भूषितामुज्ज्वलां
त्वां गौरीं त्रिपुरां परात्परकलां श्रीचक्रसञ्चारिणीम् ॥
ॐ अस्य श्री शुद्धशक्तिमालामहामन्त्रस्य, उपस्थेन्द्रियाधिष्ठायी वरुणादित्य ऋषयः देवी गायत्री छन्दः सात्विक ककारभट्टारकपीठस्थित कामेश्वराङ्कनिलया महाकामेश्वरी श्री ललिता भट्टारिका देवता, ऐं बीजं क्लीं शक्तिः, सौः कीलकं मम खड्गसिद्ध्यर्थे सर्वाभीष्टसिद्ध्यर्थे जपे विनियोगः ॥
मूलमन्त्रेण षडङ्गन्यासं कुर्यात्
कर न्यासं
ऐं अङ्गुष्ठभ्यम् नमः
क्लीं थर्जन्ईभ्यम् नमः
सौः मध्यमभ्यम् नमः
सौः अन्आमिक्आभ्यम् नमः
क्लीं कनिष्ठ्आकभ्यम् नमः
ऐं कर थल कर पृष्ठभ्यम् नमः
अङ्ग न्यासं
ऐं हृदयय नमः
क्लीं श्इरसे स्वह
सौः श्इख्आययै वौस्हत्
सौः कवछय ह्ऊम्
क्लीं नेत्र त्रयय वौस्हत्
ऐं अस्त्रय फत्
भ्ऊर् भुव सुव ॐ इति दिग् बन्ध
ध्यानम्
आरक्ताभान्त्रिणेत्रामरुणिमवसनां रत्नताटङ्करम्याम्
हस्ताम्भोजैस्सपाशाङ्कुशमदनधनुस्सायकैर्विस्फुरन्तीम् ।
आपीनोत्तुङ्गवक्षोरुहकलशलुठत्तारहारोज्ज्वलाङ्गीं
ध्यायेदम्भोरुहस्थामरुणिमवसनामीश्वरीमीश्वराणाम् ॥
लमित्यादिपञ्च पूजाम् कुर्यात्, यथाशक्ति मूलमन्त्रम् जपेत् ।
लं – पृथिवीतत्त्वात्मिकायै श्री ललितात्रिपुरसुन्दरी पराभट्टारिकायै गन्धं परिकल्पयामि – नमः
हं – आकाशतत्त्वात्मिकायै श्री ललितात्रिपुरसुन्दरी पराभट्टारिकायै पुष्पं परिकल्पयामि – नमः
यं – वायुतत्त्वात्मिकायै श्री ललितात्रिपुरसुन्दरी पराभट्टारिकायै धूपं परिकल्पयामि – नमः
रं – तेजस्तत्त्वात्मिकायै श्री ललितात्रिपुरसुन्दरी पराभट्टारिकायै दीपं परिकल्पयामि – नमः
वं – अमृततत्त्वात्मिकायै श्री ललितात्रिपुरसुन्दरी पराभट्टारिकायै अमृतनैवेद्यं परिकल्पयामि – नमः
सं – सर्वतत्त्वात्मिकायै श्री ललितात्रिपुरसुन्दरी पराभट्टारिकायै ताम्बूलादिसर्वोपचारान् परिकल्पयामि – नमः
श्री देवी सम्बोधनं
ॐ ऐं ह्रीं श्रीम् ऐं क्लीं सौः ॐ नमस्त्रिपुरसुन्दरी,
न्यासाङ्गदेवताः
हृदयदेवी, शिरोदेवी, शिखादेवी, कवचदेवी, नेत्रदेवी, अस्त्रदेवी,
तिथिनित्यादेवताः
कामेश्वरी, भगमालिनी, नित्यक्लिन्ने, भेरुण्डे, वह्निवासिनी, महावज्रेश्वरी, शिवदूती, त्वरिते, कुलसुन्दरी, नित्ये, नीलपताके, विजये, सर्वमङ्गले, ज्वालामालिनी, चित्रे, महानित्ये,
दिव्यौघगुरवः
परमेश्वरपरमेश्वरी, मित्रेशमयी, षष्ठीशमयि, उड्डीशमयी, चर्यानाथमयी, लोपामुद्रमयी, अगस्त्यमयी,
सिद्धौघगुरवः
कालतापशमयी, धर्माचार्यमयी, मुक्तकेशीश्वरमयी, दीपकलानाथमयी,
मानवौघगुरवः
विष्णुदेवमयी, प्रभाकरदेवमयी, तेजोदेवमयी, मनोजदेवमयि, कल्याणदेवमयी, वासुदेवमयी, रत्नदेवमयी, श्रीरामानन्दमयी,
श्रीचक्र प्रथमावरणदेवताः
अणिमासिद्धे, लघिमासिद्धे, गरिमासिद्धे, महिमासिद्धे, ईशित्वसिद्धे, वशित्वसिद्धे, प्राकाम्यसिद्धे, भुक्तिसिद्धे, इच्छासिद्धे, प्राप्तिसिद्धे, सर्वकामसिद्धे, ब्राह्मी, माहेश्वरी, कौमारि, वैष्णवी, वाराही, माहेन्द्री, चामुण्डे, महालक्ष्मी, सर्वसङ्क्षोभिणी, सर्वविद्राविणी, सर्वाकर्षिणी, सर्ववशङ्करी, सर्वोन्मादिनी, सर्वमहाङ्कुशे, सर्वखेचरी, सर्वबीजे, सर्वयोने, सर्वत्रिखण्डे, त्रैलोक्यमोहन चक्रस्वामिनी, प्रकटयोगिनी,
श्रीचक्र द्वितीयावरणदेवताः
कामाकर्षिणी, बुद्ध्याकर्षिणी, अहङ्काराकर्षिणी, शब्दाकर्षिणी, स्पर्शाकर्षिणी, रूपाकर्षिणी, रसाकर्षिणी, गन्धाकर्षिणी, चित्ताकर्षिणी, धैर्याकर्षिणी, स्मृत्याकर्षिणी, नामाकर्षिणी, बीजाकर्षिणी, आत्माकर्षिणी, अमृताकर्षिणी, शरीराकर्षिणी, सर्वाशापरिपूरक चक्रस्वामिनी, गुप्तयोगिनी,
श्रीचक्र तृतीयावरणदेवताः
अनङ्गकुसुमे, अनङ्गमेखले, अनङ्गमदने, अनङ्गमदनातुरे, अनङ्गरेखे, अनङ्गवेगिनी, अनङ्गाङ्कुशे, अनङ्गमालिनी, सर्वसङ्क्षोभणचक्रस्वामिनी, गुप्ततरयोगिनी,
श्रीचक्र चतुर्थावरणदेवताः
सर्वसङ्क्षोभिणी, सर्वविद्राविनी, सर्वाकर्षिणी, सर्वह्लादिनी, सर्वसम्मोहिनी, सर्वस्तम्भिनी, सर्वजृम्भिणी, सर्ववशङ्करी, सर्वरञ्जनी, सर्वोन्मादिनी, सर्वार्थसाधिके, सर्वसम्पत्तिपूरिणी, सर्वमन्त्रमयी, सर्वद्वन्द्वक्षयङ्करी, सर्वसौभाग्यदायक चक्रस्वामिनी, सम्प्रदाययोगिनी,
श्रीचक्र पञ्चमावरणदेवताः
सर्वसिद्धिप्रदे, सर्वसम्पत्प्रदे, सर्वप्रियङ्करी, सर्वमङ्गलकारिणी, सर्वकामप्रदे, सर्वदुःखविमोचनी, सर्वमृत्युप्रशमनि, सर्वविघ्ननिवारिणी, सर्वाङ्गसुन्दरी, सर्वसौभाग्यदायिनी, सर्वार्थसाधक चक्रस्वामिनी, कुलोत्तीर्णयोगिनी,
श्रीचक्र षष्टावरणदेवताः
सर्वज्ञे, सर्वशक्ते, सर्वैश्वर्यप्रदायिनी, सर्वज्ञानमयी, सर्वव्याधिविनाशिनी, सर्वाधारस्वरूपे, सर्वपापहरे, सर्वानन्दमयी, सर्वरक्षास्वरूपिणी, सर्वेप्सितफलप्रदे, सर्वरक्षाकरचक्रस्वामिनी, निगर्भयोगिनी,
श्रीचक्र सप्तमावरणदेवताः
वशिनी, कामेश्वरी, मोदिनी, विमले, अरुणे, जयिनी, सर्वेश्वरी, कौलिनि, सर्वरोगहरचक्रस्वामिनी, रहस्ययोगिनी,
श्रीचक्र अष्टमावरणदेवताः
बाणिनी, चापिनी, पाशिनी, अङ्कुशिनी, महाकामेश्वरी, महावज्रेश्वरी, महाभगमालिनी, सर्वसिद्धिप्रदचक्रस्वामिनी, अतिरहस्ययोगिनी,
श्रीचक्र नवमावरणदेवताः
श्री श्री महाभट्टारिके, सर्वानन्दमयचक्रस्वामिनी, परापररहस्ययोगिनी,
नवचक्रेश्वरी नामानि
त्रिपुरे, त्रिपुरेशी, त्रिपुरसुन्दरी, त्रिपुरवासिनी, त्रिपुराश्रीः, त्रिपुरमालिनी, त्रिपुरसिद्धे, त्रिपुराम्बा, महात्रिपुरसुन्दरी,
श्रीदेवी विशेषणानि – नमस्कारनवाक्षरीच
महामहेश्वरी, महामहाराज्ञी, महामहाशक्ते, महामहागुप्ते, महामहाज्ञप्ते, महामहानन्दे, महामहास्कन्धे, महामहाशये, महामहा श्रीचक्रनगरसाम्राज्ञी, नमस्ते नमस्ते नमस्ते नमः ।
फलश्रुतिः
एषा विद्या महासिद्धिदायिनी स्मृतिमात्रतः ।
अग्निवातमहाक्षोभे राजाराष्ट्रस्यविप्लवे ॥
लुण्ठने तस्करभये सङ्ग्रामे सलिलप्लवे ।
समुद्रयानविक्षोभे भूतप्रेतादिके भये ॥
अपस्मारज्वरव्याधिमृत्युक्षामादिजेभये ।
शाकिनी पूतनायक्षरक्षःकूष्माण्डजे भये ॥
मित्रभेदे ग्रहभये व्यसनेष्वाभिचारिके ।
अन्येष्वपि च दोषेषु मालामन्त्रं स्मरेन्नरः ॥
तादृशं खड्गमाप्नोति येन हस्तस्थितेनवै ।
अष्टादशमहाद्वीपसम्राड्भोक्ताभविष्यति ॥
सर्वोपद्रवनिर्मुक्तस्साक्षाच्छिवमयोभवेत् ।
आपत्काले नित्यपूजां विस्तारात्कर्तुमारभेत् ॥
एकवारं जपध्यानम् सर्वपूजाफलं लभेत् ।
नवावरणदेवीनां ललिताया महौजनः ॥
एकत्र गणनारूपो वेदवेदाङ्गगोचरः ।
सर्वागमरहस्यार्थः स्मरणात्पापनाशिनी ॥
ललितायामहेशान्या माला विद्या महीयसी ।
नरवश्यं नरेन्द्राणां वश्यं नारीवशङ्करम् ॥
अणिमादिगुणैश्वर्यं रञ्जनं पापभञ्जनम् ।
तत्तदावरणस्थायि देवताबृन्दमन्त्रकम् ॥
मालामन्त्रं परं गुह्यं परं धाम प्रकीर्तितम् ।
शक्तिमाला पञ्चधास्याच्छिवमाला च तादृशी ॥
तस्माद्गोप्यतराद्गोप्यं रहस्यं भुक्तिमुक्तिदम् ॥
॥ इति श्री वामकेश्वरतन्त्रे उमामहेश्वरसंवादे देवीखड्गमालास्तोत्ररत्नं समाप्तम् ॥
Devi Khadgamala Stotram
Khadga means sword, Mala means garland, Stotram means hymn of praise. So the Khadgamala Stotram is a hymn to the Great Mother, which bestows a garland of swords upon those who recite it, symbol of the energy that enables us to transcend attachment and rise on the spiritual level.
In this extraordinary Khadgamala Stotra are mentioned one by one all the Devi of the Shri Yantra (or Shri Chakra), that is the geometric representation of the mystical Supreme Goddess. This stotra accompany step by step the devotee to the worship of Devi in the Shri Yantra and is considered as the highest form of worship to the Devi.
The Yantra is composed of a series of nine overlapping triangles around a small central point, Bindu, forming 43 triangular projections. Around the central diagram there is the first Lotus with 8 petals and a second with 16 petals encased in three circles and a square fence (bhupur) of three lines with four entrances on all four sides. The Bindu at the center represents the cosmic Union of Shiva and Shakti and contains the potentiality of the universe within itself. It is the universe before the Big Bang. All other parts of the diagram represent the Cosmos evolved from Bindu, expanding to Tripura Sundari or cosmic creative power. The presiding deity the Shri Yantra is Maha Tripura Sundari, the Great Mother.
The Shri Yantra is the two-dimensional representation of the Sacred Mount Meru, the center of the universe in Hindu, Buddhist and Jain cosmology. There are nine chakras in the Shri Yantra. Each of these nine levels have a distinct shape, a distinguished name and are associated with a number of incarnations or aspects of the Supreme Mother. Each level is one of the triangles or circles of Lotus petals, with the outermost square representing the ground level and the Bindu in its Center is the highest peak of the mountain. They are:
Trailokya Mohan or Bhupur, a square of three lines with four portals
Sarvasa Paripurak, a sixteen-petal lotus, which fulfills all the desires
Sarva Sankshobahana, an eight-petal lotus, which agitates everything
Sarva Saubhagyadayaka, composed of fourteen small triangles, which gives all the auspiciousness
Sarvartha Sadhaka, composed of ten small triangles, which accomplish all purposes
Sarva Rakshakara, composed of ten small triangles, which gives all the protections
Sarva Rogahara, composed of eight small triangles, which removes all the diseases
Sarva Siddhiprada, composed of 1 small triangle, which gives all the realizations
Sarva Anandamay, composed of a point or Bindu, which is full of bliss for all
śrī devī prārthana
hrīṃkārāsanagarbhitānalaśikhāṃ sauḥ klīṃ kalāṃ bibhratīṃ
sauvarṇāmbaradhāriṇīṃ varasudhādhautāṃ trinetrojjvalām ।
vande pustakapāśamaṅkuśadharāṃ sragbhūṣitāmujjvalāṃ
tvāṃ gaurīṃ tripurāṃ parātparakalāṃ śrīcakrasañcāriṇīm ॥
om asya śrī śuddhaśaktimālāmahāmantrasya, upasthendriyādhiṣṭhāyī varuṇāditya ṛṣayaḥ devī gāyatrī chandaḥ sātvika kakārabhaṭṭārakapīṭhasthita kāmeśvarāṅkanilayā mahākāmeśvarī śrī lalitā bhaṭṭārikā devatā, aiṃ bījaṃ klīṃ śaktiḥ, sauḥ kīlakaṃ mama khaḍgasiddhyarthe sarvābhīṣṭasiddhyarthe jape viniyogaḥ ॥
To the pure garland of prayers to Goddess Shakti, which should be worshipped by all sense organs, the Sage is the rising Sun, the meter is Gayatri (24 syllables) and the Goddess presiding is Mahakameshvari, who exists in the peaceful Kameshvara who is sitting on the seat of Kakara Bhattaraka, the root is Aim , the power is Kleem , Souh is the pivot , and is being chanted to please the Goddess and getting her sword.
mūlamantreṇa ṣaḍaṅganyāsaṃ kuryāt
Now you must do the following Nyasa (invoking the presence of the deity inside the body):
kara nyāsaṃ
Ritual by hand
aiṃ aṅguṣṭhabhyam namaḥ
klīṃ tharjanībhyam namaḥ
sauḥ madhyamabhyam namaḥ
sauḥ anāmikābhyam namaḥ
klīṃ kaniṣṭhākabhyam namaḥ
aiṃ kara thala kara pṛṣṭhabhyam namaḥ
Aim salutations by the thumb
Klim salutations by the second finger
Sauh salutations by middle finger
Sauh salutations by the fourth finger
Klim salutations by little finger
Aim salutations by the palm and back of the palm
aṅga nyāsaṃ
Ritual by the limb
aiṃ hṛdayaya namaḥ
klīṃ śirase svaha
sauḥ śikhāyayai vashat
sauḥ kavachaya hūm
klīṃ netra trayaya vaushat
aiṃ astraya phat
bhūr bhuva suva om iti dig bandha
Aim salutations by the heart
Klim salutations by the head
Sauh salutations by the hair
Sauh Salutations to the armour
Klim salutations to the three eyes
Aim salutations to the arrow
Salutations to all the directions.
dhyānam
(Meditation)
āraktābhāntriṇetrāmaruṇimavasanāṃ ratnatāṭaṅkaramyām
hastāmbhojaissapāśāṅkuśamadanadhanussāyakairvisphurantīm ।
āpīnottuṅgavakṣoruhakalaśaluṭhattārahārojjvalāṅgīṃ
dhyāyedambhoruhasthāmaruṇimavasanāmīśvarīmīśvarāṇām ॥
I meditate on the Goddess with lotus like hands, who is red in color, who is Goddess of Lord Shiva, who is drenched in blood, who is having three eyes , who is of the color of rising sun, who is pretty with gem studded anklets and who holds in her hands, the lotus, the rope, the goad and has the bow and arrows of god of love, who shines with the garland of gems which are like stars, which is worn over her large breasts.
lamityādipañca pūjām kuryāt, yathāśakti mūlamantram japet ।
Do the five types of worship with Lam etc. Chant the root mantra as per your capacity.
laṃ – pṛthivītattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai gandhaṃ parikalpayāmi – namaḥ
haṃ – ākāśatattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai puṣpaṃ parikalpayāmi – namaḥ
yaṃ – vāyutattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai dhūpaṃ parikalpayāmi – namaḥ
raṃ – tejastattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai dīpaṃ parikalpayāmi – namaḥ
vaṃ – amṛtatattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai amṛtanaivedyaṃ parikalpayāmi – namaḥ
saṃ – sarvatattvātmikāyai śrī lalitātripurasundarī parābhaṭṭārikāyai tāmbūlādisarvopacārān parikalpayāmi – namaḥ
Lam – to the soul of earth I offer sandal paste along with other good things.
Ham – to the soul of ether I offer the flower of the control of my senses.
Yam – for the soul of air, I offer the incense of heavenly abandonment.
Ram – to the soul of fire, I offer the light which is the form of the divine crescent.
Vam – for the undying soul of blood I offer the nectar of joy which is the power of Shiva as well as the end of nectar like Shiva.
Sam – for the soul of everything which has the form merged with mind, I perform the worship of camphor.
śrī devī sambodhanaṃ (1)
om aiṃ hrīṃ śrīm aiṃ klīṃ sauḥ om namastripurasundarī,
Om Aim Hrim Shrim Aim Klim Sauh Om salutations to Tripura Sundari.
nyāsāṅgadevatāḥ (6)
hṛdayadevī, śirodevī, śikhādevī, kavacadevī, netradevī, astradevī,
Hridaya Devi - Goddess of heart
Shiro Devi - Goddess of head
Shikha Devi - Goddess of hair
Kavacha Devi - Goddess who is the armour to us
Netra Devi - Goddess who gives us sight
Astra Devi - Goddess who, like an arrow, takes us to our aim
tithinityādevatāḥ (16)
kāmeśvarī, bhagamālinī, nityaklinne, bheruṇḍe, vahnivāsinī, mahāvajreśvarī, śivadūtī, tvarite, kulasundarī, nitye, nīlapatāke, vijaye, sarvamaṅgale, jvālāmālinī, citre, mahānitye,
Kameshvari - Goddess of passion
Bhagamalini - Goddess who wears Sun as garland
Nityaklinne - Goddess who is always wet with mercy
Bherunde - Goddess who has a fearful form
Vahnivasini - Goddess who lives in fire
Maha Vajreshvari - Goddess who is like a diamond
Shiva dhooti - Goddess who sent Shiva as emissary
Tvarite - Goddess who is in a hurry
Kula Sundari - Goddess who is the prettiest of her clan
Nitye - Goddess who is eternal
Nilapatake - Goddess who has a blue flag
Vijaye- Goddess who is victorious
Sarvamangale - Goddess who is completely auspicious
Jvala Malini - Goddess whose garlands shine like flame
Chitre - Goddess who is bright
Maha Nitye - Goddess who is forever and always great
divyaughaguravaḥ (7)
parameśvaraparameśvarī, ṣaṣṭhīśamayi, mitreśamayī, uḍḍīśamayī, caryānāthamayī, lopāmudramayī, agastyamayī,
Parameshvaraparameshvari - The divine Goddess of the divine Lord
Mitreshamayi - Goddess of friendship
Shashthishamayi - Goddess who pervades as Lord Subramanya
Uddishamayi - Goddess who pervades as moon
Charyanadhamayi - Goddess who pervades as right rituals
Lopamudramayi - Goddess who pervades as Lopa Mudra
Agastyamayi - Goddess who pervades as sage Agastya
siddhaughaguravaḥ (4)
kālatāpaśamayī, dharmācāryamayī, muktakeśīśvaramayī, dīpakalānāthamayī,
Kalatapashamayi - Goddess who pervades penance over ages
Dharmacharyamayi - Goddess who pervades the teachers of Dharma
Muktakeshishvaramayi - Goddess whose hair falls down freely
Dipakalanathamayi - Goddess who is like the flame of a lamp
mānavaughaguravaḥ (8)
viṣṇudevamayī, prabhākaradevamayī, tejodevamayī, manojadevamayi, kalyāṇadevamayī, vāsudevamayī, ratnadevamayī, śrīrāmānandamayī,
Vishnudevamayi - Goddess who pervades God Vishnu
Prabhakaradevamayi - Goddess who pervades Sun God
Tejodevamayi - Shining Goddess
Manojadevamayi - Goddess who pervades God of desire
Kalyanadevamayi - Goddess who pervades God of auspiciousness
Vasudevamayi - Goddess who pervades Lord Krishna
Rathnadevamayi - Goddess who pervades the God of gems
Shriramanandamayi - Goddess who pervades the joy of Rama
These are also the Names of the Saints who have worshipped the Divine Mother and thus attained liberation:
Vishnudeva (late 11th cen.), Prabhakaradeva (early 12th cen.), Tejodevamayi (early 12th cen.), Manojadeva (mid 12th cen.), Kalyanadeva (late 12th cen.), Vasudeva Mahamuni (early 13th cen.), Ratnadeva (early 13th cen.), Shri Ramananda (1400-1476).
Following are the Goddesses of the nine enclosures of Sri Chakra:
śrīcakra prathamāvaraṇadevatāḥ
aṇimāsiddhe, laghimāsiddhe, garimāsiddhe, mahimāsiddhe, īśitvasiddhe, vaśitvasiddhe, prākāmyasiddhe, bhuktisiddhe, icchāsiddhe, prāptisiddhe, sarvakāmasiddhe, brāhmī, māheśvarī, kaumāri, vaiṣṇavī, vārāhī, māhendrī, cāmuṇḍe, mahālakṣmī, sarvasaṅkṣobhiṇī, sarvavidrāviṇī, sarvākarṣiṇī, sarvavaśaṅkarī, sarvonmādinī, sarvamahāṅkuśe, sarvakhecarī, sarvabīje, sarvayone, sarvatrikhaṇḍe, trailokyamohana cakrasvāminī, prakaṭayoginī,
The first enclosure.
Animasiddhe - Goddess who has the power to become invisible
Laghimasiddhe - Goddess who has the power to make body light and fly
Garimasiddhe - Goddess who can make her body as heavier as she wants
Mahimasiddhe - Goddess who has ability to increase or decrease the size of the body
Ishitvasiddhe - Goddess who has the power to control other beings
Vashitvasiddhe - Goddess who can subjugate all
Prakamyasiddhe - Goddess who can realize all her desires
Bhukthisiddhe - Goddess who has the power to eat all that she wants
Icchasiddhe - Goddess who has got the power to wish all that she wants
Prapthisiddhe - Goddess who can reach any place
Sarvakamasiddhe - Goddess who can make us realize all desires
Brahmi - Goddess who is the power of Brahma
Maheshvari - Goddess who is the power of Lord Shiva
Kaumari - Goddess who is the power of Lord Subramanya
Vaishnavi - Goddess who is the power of Vishnu
Varahi - Goddess who is the power of Lord Varaha
Mahendri - She who is the power of Devendra, God of Heaven
Chamunde - She who killed Chanda and Munda
Mahalakshmi - Goddess Lakshmi
Sarvasamkshobini - She who shakes everything
Sarvavidravini - She who melts everything
Sarvakarshini - She who attracts everything
Sarvavashankari - She who kills everything
Sarvonmadini - She who makes everyone mad
Sarvamahankushe - She who is the great goad to all
Sarvakhechari - She who travels like all birds on the sky
Sarvabheeje - She who is the seed of everything
Sarvayone - She who can generate anything
Sarvathrikhanda - She who is in all three parts of the earth
Trailokyamohana - She who can attract all the three worlds
Chakrasvamini - Goddess of Devendra
Prakatayogini - She who is expert on yoga
śrīcakra dvitīyāvaraṇadevatāḥ
kāmākarṣiṇī, buddhyākarṣiṇī, ahaṅkārākarṣiṇī, śabdākarṣiṇī, sparśākarṣiṇī, rūpākarṣiṇī, rasākarṣiṇī, gandhākarṣiṇī, cittākarṣiṇī, dhairyākarṣiṇī, smṛtyākarṣiṇī, nāmākarṣiṇī, bījākarṣiṇī, ātmākarṣiṇī, amṛtākarṣiṇī, śarīrākarṣiṇī, sarvāśāparipūraka cakrasvāminī, guptayoginī,
The second enclosure.
Kamakarshini - She who attracts the power of passion
Buddhyakarshini - She who is attracted by intelligence
Ahankarakarshini - She who attracts the power of pride
Sabdakarshini - She who is attracted by good sound
Sparshakarshini - She who is attracted by good touch
Roopakarshini - She who is attracted by good form
Rasakarshini - She who is attracted by good taste
Gandhakarshini - She who is attracted by good smell
Chittakarshini - She who is attracted by a good mind
Dhairyakarshini - She who is attracted by bravery
Smrityakarshini - She who is attracted by good memory
Namakarshini - She who is attracted by good name
Bheejakarshini - She who is attracted by proper root mantras
Atmakarshini - She who attracts the soul
Amritakarshini - She who is attracted by Amrita, the nectar of immortality
Sarirakarshini - She who is attracts the body, Sarvashaparipooraka chakrasvamini - The goddess of the wheel who fulfills all desires, Guptayogini - The secret practitioner of Yoga
śrīcakra tṛtīyāvaraṇadevatāḥ
anaṅgakusume, anaṅgamekhale, anaṅgamadane, anaṅgamadanāture, anaṅgarekhe, anaṅgaveginī, anaṅgāṅkuśe, anaṅgamālinī, sarvasaṅkṣobhaṇacakrasvāminī, guptatarayoginī,
The third enclosure.
Anangakusume - The flower of the love
Anangamekhale - The girdle of love
Anangamadane - The Goddess of love
Anangamadanature - The one affected by throes of love
Anangarekhe - The line of love
Anangavegini - The speed of love
Anangankushe - The goad of love
Anangamalini - She who wears the garland of love, Sarvasamkshobhanachakraswamini - The goddess of the wheel that agitates all, Guptatarayogini - She who practices the secret yoga
śrīcakra caturthāvaraṇadevatāḥ
sarvasaṅkṣobhiṇī, sarvavidrāvinī, sarvākarṣiṇī, sarvahlādinī, sarvasammohinī, sarvastambhinī, sarvajṛmbhiṇī, sarvavaśaṅkarī, sarvarañjanī, sarvonmādinī, sarvārthasādhike, sarvasampattipūriṇī, sarvamantramayī, sarvadvandvakṣayaṅkarī, sarvasaubhāgyadāyaka cakrasvāminī, sampradāyayoginī,
The fourth enclosure.
Sarvasamkshobini - She who agitates everything
Sarvavidravini - She who makes everything liquid
Sarvaakarshini - She who attracts everything
Sarvahladini - She who makes everyone happy
Sarvasammohini - She who puts everything in stupor
Sarvastambhini - She who benumbs all
Sarvajrimbhini - She who expands everything
Sarvavashankari - She who makes everyone her own
Sarvaranjani - She who makes all people happy
Sarvonmadini - She who makes all mad for her
Sarvarthasadhike - She who grants all types of wealth
Sarvasampattipurini - She gives all types of riches
Sarvamantramayi - She who is within all mantras
Sarvadvandvakshayankari - She who destroys all duality, Sarvasaubhagyadayaka Chakrasvamini - The goddess of the wheel which gives all type of luck, Sampradayayogini - She who practices yoga in a traditional way.
śrīcakra pañcamāvaraṇadevatāḥ
sarvasiddhiprade, sarvasampatprade, sarvapriyaṅkarī, sarvamaṅgalakāriṇī, sarvakāmaprade, sarvaduḥkhavimocanī, sarvamṛtyupraśamani, sarvavighnanivāriṇī, sarvāṅgasundarī, sarvasaubhāgyadāyinī, sarvārthasādhaka cakrasvāminī, kulottīrṇayoginī,
The fifth enclosure.
Sarvasiddhiprade - She who grants all occult powers
Sarvasampatprade - She who gives all type of riches
Sarvapriyankari - She who is dear to all
Sarvamangalakarini - She who does all auspicious acts
Sarvakamaprade - She who fulfills all desires
Sarvaduhkhavimochani - She who helps to get rid of all sorrows
Sarvamrityuprasamani - She who avoids deaths
Sarvavighnanivarini - She who removes all obstacles
Sarvangasundari - She who is pretty from head to foot
Sarvasaubhagyadayini - She who gives all types of luck, Sarvarthasadaka Chakrasvamini - The Goddess of the wheel who grants all wealth objects, Kulottirnayogini - She who does yoga that liberates the clan
śrīcakra ṣaṣṭāvaraṇadevatāḥ
sarvajñe, sarvaśakte, sarvaiśvaryapradāyinī, sarvajñānamayī, sarvavyādhivināśinī, sarvādhārasvarūpe, sarvapāpahare, sarvānandamayī, sarvarakṣāsvarūpiṇī, sarvepsitaphalaprade, sarvarakṣākaracakrasvāminī, nigarbhayoginī,
The sixth enclosure.
Sarvajñe - She who knows all knowledge
Sarvashakte - She who has all strengths
Sarvaishvaryapradayini - She who gives all types of wealth
Sarvajñanamayi - She who has all types of spiritual wisdom
Sarvavyadhivinasini - She who destroys all diseases
Sarvadharasvaroope - She who has a form that is the basis of everything
Sarvapapahare - She who destroys all sins
Sarvanandamayi - She who is full of all types of happiness
Sarvarakshasvaroopini - She who has a form that protects all
Sarvepsitaphalaprade - She who gives all desired results, Sarvarakshakarachakrasvamini - The Goddess of the wheel which protects all, Nigarbhayogini - The yogini who protects the child in the womb
śrīcakra saptamāvaraṇadevatāḥ
vaśinī, kāmeśvarī, modinī, vimale, aruṇe, jayinī, sarveśvarī, kaulini, sarvarogaharacakrasvāminī, rahasyayoginī,
The seventh enclosure.
Vashini - She who controls
Kameshvari - She who is the wife of Kameswara (Shiva)
Modini - She who is full of joy
Vimale - She who is pure
Arune - She who is of the color of rising sun
Jayini - She who is victorious
Sarveshvari - She who is the goddess of all
Kaulini - She who was born in a noble family, Sarvarogaharachakrasvamini - The Goddess of the wheel which destroys all diseases, Rahasyayogini - She who does yoga in secret
śrīcakra aṣṭamāvaraṇadevatāḥ
bāṇinī, cāpinī, pāśinī, aṅkuśinī, mahākāmeśvarī, mahāvajreśvarī, mahābhagamālinī, sarvasiddhipradacakrasvāminī, atirahasyayoginī,
The eighth enclosure.
Banini - She who holds an arrow
Chapini - She who holds the bow
Pasini - She who holds the rope
Ankushini - She who holds the goad
Mahakameshvari - She who is the consort of Shiva
Mahavajreshvari - She who is as strong as a diamond
Mahabhagamalini - She who wears the garland of prosperity
Sarvasiddhipradachakrasvamini - The goddess of the wheel that gives rise to all occult powers
Atirahasyayogini - She who does yoga in great secret
śrīcakra navamāvaraṇadevatāḥ
śrī śrī mahābhaṭṭārike, sarvānandamayacakrasvāminī, parāpararahasyayoginī,
The ninth enclosure.
Sri Sri Mahabhattarike - The supreme queen
Sarvanandamayachakrasvamini - The goddess of the wheel of all types of happiness
Parapararahasyayogini – She who does yoga in absolute secret
navacakreśvarī nāmāni
tripure, tripureśī, tripurasundarī, tripuravāsinī, tripurāśrīḥ, tripuramālinī, tripurasiddhe, tripurāmbā, mahātripurasundarī,
The nine Goddesses controlling the nine Chakras.
Tripura - The wife of Lord Shiva or the three states of Waking, Dreaming and Sleeping
Tripureshi - The goddess of the three worlds (or states)
Tripurasundari - The most beautiful in the three worlds (or states)
Tripuravasini - She who lives in three worlds (or states)
Tripurashrih - The riches of the three worlds (or states)
Tripuramalini - She who wears the three worlds as garland
Tripurasiddhe - She who can make occult powers possible in three worlds (or states)
Tripuramba - The mother in the three worlds (or states)
Mahatripurasundari - The greatest beauty of the three worlds (or states)
śrīdevī viśeṣaṇāni – namaskāranavākṣarīca
mahāmaheśvarī, mahāmahārājñī, mahāmahāśakte, mahāmahāgupte, mahāmahājñapte, mahāmahānande, mahāmahāskandhe, mahāmahāśaye, mahāmahā śrīcakranagarasāmrājñī, namaste namaste namaste namaḥ ।
Mahamaheshvari - The great cosmic controller, consort of Lord Shiva
Mahamaharajñi - The great empress
Mahamahashakte - The great cosmic power
Mahamahagupte - The great cosmic secret
Mahamahajñapte - The great cosmic memory
Mahamahaanande - The great cosmic bliss
Mahamahaskandhe - The great support
Mahamahashaye - The great thought process
Mahamaha Srichakranagarasamrajñi - The great transcendental ruler of Sri Chakra
Salutations, Salutations, I offer my Salutations.
phalaśrutiḥ
Benefits of reading
eṣā vidyā mahāsiddhidāyinī smṛtimātrataḥ ।
agnivātamahākṣobhe rājārāṣṭrasyaviplave ॥
luṇṭhane taskarabhaye saṅgrāme salilaplave ।
samudrayānavikṣobhe bhūtapretādike bhaye ॥
apasmārajvaravyādhimṛtyukṣāmādijebhaye ।
śākinī pūtanāyakṣarakṣaḥkūṣmāṇḍaje bhaye ॥
mitrabhede grahabhaye vyasaneṣvābhicārike ।
anyeṣvapi ca doṣeṣu mālāmantraṃ smarennaraḥ ॥
tādṛśaṃ khaḍgamāpnoti yena hastasthitenavai ।
aṣṭādaśamahādvīpasamrāḍbhoktābhaviṣyati ॥
sarvopadravanirmuktassākṣācchivamayobhavet ।
āpatkāle nityapūjāṃ vistārātkartumārabhet ॥
ekavāraṃ japadhyānam sarvapūjāphalaṃ labhet ।
navāvaraṇadevīnāṃ lalitāyā mahaujanaḥ ॥
ekatra gaṇanārūpo vedavedāṅgagocaraḥ ।
sarvāgamarahasyārthaḥ smaraṇātpāpanāśinī ॥
lalitāyāmaheśānyā mālā vidyā mahīyasī ।
naravaśyaṃ narendrāṇāṃ vaśyaṃ nārīvaśaṅkaram ॥
aṇimādiguṇaiśvaryaṃ rañjanaṃ pāpabhañjanam ।
tattadāvaraṇasthāyi devatābṛndamantrakam ॥
mālāmantraṃ paraṃ guhyaṃ paraṃ dhāma prakīrtitam ।
śaktimālā pañcadhāsyācchivamālā ca tādṛśī ॥
tasmādgopyatarādgopyaṃ rahasyaṃ bhuktimuktidam ॥
॥ iti śrī vāmakeśvaratantre umāmaheśvarasaṃvāde devīkhaḍgamālāstotraratnaṃ samāptam ॥